The Gospel-Driven Life by Harry L. Reeder III

When I was asked to participate in this column* designed for older Christians to share insights and encouragements to younger believers, I had no doubt what issue to address — the Gospel-driven life.

The Gospel of saving grace in Jesus is the foundation, the formation, and the primary motivation for the Christian life.

The Gospel message brings you to Christ as the sure foundation for eternal life. The Gospel message provides direction for the formation of your new life. The Gospel message provides the primary motivation for a maturing life. The importance of living a Gospel-driven life is why Paul reminded the Corinthian church that when he was “with them” he was determined to maintain their focus upon the Gospel, by preaching “Christ and Him crucified.” Adding emphasis, he declared, “I did not come to baptize, but to preach the Gospel” (see 1 Cor. 1:17). He was not demeaning baptism, but rather underscoring that the Gospel is essential to evangelism and disciple-making.

Early in my Christian life, I thought the Gospel was the message to win people to Christ, then, in disciple-making, one moved on to “deeper things.” What a fallacy! You never move beyond the Gospel. You go deeper and higher with the Gospel, but never beyond the Gospel. The Gospel is what defines how to be a Christian man, woman, spouse, parent, and citizen. The Gospel brings the reign of Christ’s kingdom to our hearts and throughout the world. The Gospel blessings give joy to the Christian life and the ability to rejoice even in suffering. The Gospel imperatives direct our new desire to lovingly obey our Lord. The Gospel provides the foundation, the formation, and the motivation as it ignites our loving obedience to Christ as we discover the transforming truth that “He first loved us” (1 John 4:19).

A steady delivery of brochures to my office offer conferences that will help the church “make the Gospel relevant.” Betsy Childs, a daughter of our church and writer for Ravi Zacharias, in commenting on this phenomenon, writes: “Why would we think the Gospel is irrelevant?” She is right. Nothing is more relevant than the Gospel. To be sure, we must understand the issues of our age and connect meaningfully with people for effective evangelism and discipleship, but nothing is more relevant than the Gospel message, which announces: When there was no way for man to be right with God, He made a way, through Christ, His Son, who is “the way, and the truth and the life. No one comes to the Father except through [him]” (John 14:6). The Gospel message reveals that God’s love has met God’s holiness at the cross. Therefore, our salvation is by the power of God and the unfailing righteousness of God.

Most religions have a commonality. They tell you what you must do to gain salvation. In contrast, the Christian Gospel declares what we do is not the answer, but the problem. I am convinced the greatest words in the Bible are: “But God.” “Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you…” (Rom. 11:22).

In Romans 1:15 Paul declares that a key to his desire to come to Rome is because he is “eager to preach the gospel to you also who are in Rome.” The “you” are identified in verse 7 as “the loved by God and called to be saints.” In other words, Christians. Paul was eager to preach the Gospel not only to the lost but also to the Christians. Paul obviously believes that the Gospel is essential to both evangelism and discipleship as it provides the foundation, the formation, and the motivation for the Christian life. 

When I was sixteen, my father bought me a car at an auction for $75. It was a pink ’57 Ford, which Dad insisted was “coral.” I couldn’t drive a pink car to school! I then heard words that in a not-to-distant future my children would hear, “Son, a poor ride is better than a proud walk.” It was said so convincingly I knew it was probably in the Bible. Then my Dad opened the hood, and to my surprise, underneath was a 390 engine with two four-barrel carburetors. The car had been a South Carolina State Interceptor (a highway patrol car). Nothing had more power under the hood. Space and conviction prevents me from detailing the surprises that Corvettes and Roadsters would get after they looked laughingly at my pink ’57 Ford while sitting side by side at stoplights. It didn’t look like much, but there was power under the hood.

Young Christian, the world despises the Gospel in its simplicity and disdains the vessels entrusted to carry and proclaim it. But there is power under the hood. Live the Gospel, believe and preach the whole Gospel — the Gospel blessings that declare who you are in Christ, the Gospel imperatives that call you to your new life for Christ. This Gospel transforms the hearts, minds, and wills of sinners. Thankfully, it continues to transform mine. Preach it to yourself, to each other, and to the lost, and know the joys of the Gospel-driven life.

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Dr. Harry L. Reeder III is senior minister of Briarwood Presbyterian Church in Birmingham, Alabama.

*In order to promote the unity and growth of the body of Christ, Generation to Generation endeavours to provide the wisdom of elders to younger readers and convey what young Christians need to hear as they mature in the Christian faith.

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From Ligonier Ministries and R.C. Sproul. © Tabletalk magazine.
Website: www.ligonier.org/tabletalk. Email: tabletalk@ligonier.org.
Toll free: 1-800-435-4343.

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I’m also hoping to read this book soon by Michael Horton:

Anxiety by Arthur W. Pink

“Cast your burden on the Lord,
and he will sustain you;
he will never permit
the righteous to be moved.”

- Psalm 55:22 (E.S.V.)

 

"Be anxious for nothing" (Phil. 4:6). Worrying is as definitely forbidden as theft. This needs to be carefully pondered and definitely realized by us, so that we do not excuse it as an innocent "infirmity." The more we are convicted of the sinfulness of anxiety, the sooner are we likely to perceive that it is most dishonouring to God, and "strive against" it (Heb. 12:4). But how are we to "strive against" it? First, by begging the Holy Spirit to grant us a deeper conviction of its enormity. Second, by making it a subject of special and earnest prayer, that we may be delivered from this evil. Third, by watching its beginning, and as soon as we are conscious of harassment of mind, as soon as we detect the unbelieving thought, lift up our heart to God and ask Him for deliverance from it.

The best antidote for anxiety is frequent meditation upon God's goodness, power and sufficiency. When the saint can confidently realize "The Lord is My Shepherd," he must draw the conclusion, "I shall not want!" Immediately following our exhortation is, "but in everything by prayer and supplication, with thanksgiving, let your request be made known unto God." Nothing is too big and nothing is too little to spread before and cast upon the Lord. The "with thanksgiving" is most important, yet it is the point at which we most fail. It means that before we receive God's answer, we thank Him for the same: it is the confidence of the child expecting his Father to be gracious.

"Therefore I say unto you, Take no thought (anxious concern) for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?" "But seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." (Matt. 6:25,33)

The Sufficiency of Scripture

A collection of quotations pertaining to the sufficiency of scripture in every facet of a Christian's life:

“The fanaticism which discards the Scripture, under the pretense of resorting to immediate revelations is subversive of every principle of Christianity. For when they boast extravagantly of the Spirit, the tendency is always to bury the Word of God so they may make room for their own falsehoods.” - John Calvin

"Some persons think they can know God by means of their own human reason. But reason is a blind ally spiritually. It has always been the great minds exercising their powers apart from the Word of God who have produced the great heresies. Some think they can discover God by listening to a so-called 'inner voice.' But the voice is often nothing more than an expression of their own inner desires. Quite a few think that spiritual truths can be verified by supernatural events or miracles. But the Bible everywhere teaches that even miracles will not lead men and women to understand and receive God's truth unless they themselves are illuminated by the Bible (see Luke 16:31). I believe that we can state categorically that there is no knowledge apart from Jesus Christ and that there is no knowledge of Jesus Christ apart from a knowledge of the Bible." - James Montgomery Boice

“I have convenanted with my Lord that he should not send me visions or dreams or even angels. I am content with this gift of the Scriptures, which teaches and supplies all that is necessary, both for this life and that which is to come.” - Martin Luther

“Even though [the Bible] is an ancient document, every person in every situation in every society that’s ever existed can find in this book things that endure forever. Here’s a book that never needs another edition. It never needs to be edited, never has to be updated, is never out of date or obsolete. It speaks to us as pointedly and directly as it ever has to anyone in any century since it was written. It’s so pure that it lasts forever.” - John MacArthur, You Can Trust the Bible, Moody Press, 1988, p. 21-22.

This weapon is good at all points, good for defense and for attack, to guard our whole person or to strike through the joints and marrow of the foe. Like the seraph’s sword at Eden’s gate, it turns every way. You cannot be in a condition that the Word of God has not provided. The Word has as many faces and eyes as providence itself. You will find it unfailing in all periods of your life, in all circumstances, in all companies, in all trials, and under all difficulties. Were it fallible, it would be useless in emergencies, but its unerring truth renders it precious beyond all price to the soldiers of the cross. - C.H. Spurgeon, Spiritual Warfare in a Believer’s Life, Sermon Matthew 4:4.

“The sufficiency of Scripture means that we don’t need any more special revelation. We don’t need any more inspired, inerrant words. In the Bible God has given us, we have the perfect standard for judging all other knowledge. All other knowledge stands under the judgment of the Bible even when it serves the Bible.” - John Piper, Thoughts on the Sufficiency of Scripture, February 9, 2005. www.DesiringGod.org.

"Sola Scriptura makes is a transformation in your trust. Your conviction and confidence is no longer in psychology, social theory, corporate business models, or modern marketing techniques, but rather in the fully sufficient Word of God. For personal life, family life, church life – indeed, for ALL of life: vocational, political, community, etc. – the comprehensive principles, precepts, practices, and prudence of the Word of God is your safe and sure guide. No longer will you live life as a practical humanist, but rather you will approach all issues “epistemologically self-conscious” since there is no moral neutrality in the universe." - John Thompson, The Sufficiency of Scripture: By What Standard? April 3, 2003, www.visionforumministries.org

Preoccupation With Self

Let us continually seek to forget ourselves, so that we can labour seeking towards Christ.

“The average person in the world today, without faith and without God and without hope, is engaged in a desperate personal search throughout his lifetime. He does not really know where he has been. He does not really know what he is doing here and now. He does not know where he is going. The sad commentary is that he is doing it all on borrowed time and borrowed money and borrowed strength; and he already knows that in the end he will surely die! Man, made more like God than any other creature, has become less like God than any other creature. Created to reflect the glory of God, he has retreated sullenly into his cave; reflecting only his own sinfulness. Certainly it is a tragedy above all tragedies in this world that man, made with a soul to worship and praise and sing to God's glory, now sulks silently in his cave.” – A.W. Tozer

“The great hymns of the church are on the way out. They are not gone entirely, but they are going and in their place have come trite jingles that have more in common with contemporary advertising ditties than the psalms. The problem here is not so much the style of the music, though trite words fit best with trite tunes and harmonies. Rather it is with the content of the songs. The old hymns expressed the theology of the Bible in profound and perceptive ways and with winsome memorable language. Today’s songs are focused on ourselves. They reflect our shallow or nonexistent theology and do almost nothing to elevate our thoughts about God. Worst of all are songs that merely repeat a trite idea, word, or phrase over and over again. Songs like this are not worship, though they may give the church-goer a religious feeling. They are mantras, which belong more in a gathering of New Agers than among the worshiping people of God.” - James Montgomery Boice

“In space, astronauts experience the misery of having no reference point, no force that draws them to the center. Where there is no "moral gravity"- that is, no force that draws us to the center- there is spiritual weightlessness. We float on feelings that will carry us where we were never meant to go; we bubble with emotional experiences that we often take for spiritual ones; and we are puffed up with pride. Instead of seriousness, there is foolishness. Instead of gravity, flippancy. Sentimentality takes the place of theology. Our reference point will never serve to keep our feet on solid rock. Our reference point, until we answer God's call, is merely ourselves. We cannot possibly tell which end is up.” - Elizabeth Elliot

“Preoccupied with ourselves, we have lost the grace of being thankful. It is sad to live in a world where there is no one to thank because we have ourselves become the cause and source of all good things.” John Hannah, To God be the Glory, Crossway, 2000, p. 11.

 

“Self-belittlement, self-exaltation, and self-pity all indicate a preoccupation with self. Inordinate attention to self is the exact opposite of God’s commandments to love Him and others. A self-focus also prohibits the development of a Christlike servant attitude in you. If you try to save your life by focusing on self, you will reap certain consequence; instead of saving your life, you will lose it.” Biblical Counseling Foundation
Self-Confrontation Manuel, Lesson 9, Page 4.

 

“Children are rude because they are so naturally egocentric. It’s their needs, their comforts, their feelings that they demand be met- usually at the expense of weary parents. Of course, self-centeredness is natural, expected behavior in infancy and tolerable in toddlers, but it becomes downright unbearable in school-age children. Proper manners can be a most effective tool in teaching children that they are not the center of the universe. And as the realization grows, they will be well on their way to becoming civilized rather than savage.” Kent and Barbara Hughes, Disciplines of a Godly Family, Crossway Books, 2004, p. 124.

Only In Him

Though this narrow path we tread, may we continue to look towards God, for apart from Christ, we can do nothing.

 

"…until God reveals himself to us, we do not think we are men, or rather, we think that we are gods; but when we have seen God, then we begin to feel and know what we are. hence springs true humility, which consists in this, that a man make no claim for himself, and depends wholly on God." John Calvin(Commentary on Isaiah 6:5)

 

“In order to trust God, we must always view our adverse circumstances through the eyes of faith, not of sense. And just as the faith of salvation comes through hearing the message of the gospel (Romans 10:17), so the faith to trust God in adversity comes through the Word of God alone. It is only in the Scriptures that we find an adequate view of God’s relationship to and involvement in our painful circumstances. It is only from the Scriptures, applied to our hearts by the Holy Spirit, that we receive the grace to trust God in adversity.” - Jerry Bridges

 

“God is able to work with or without human means. Though He most often uses them, He is not dependent upon them. Furthermore, He will frequently use some means altogether different from that which we would have expected. Sometimes our prayers for deliverance from some particular strait are accompanied by faith to the extent we can foresee some predictable means of deliverance. But God is not dependent upon means that we can foresee. In fact, it seems from experience that God delights to surprise us by His ways of deliverance to remind us that our trust must be in Him and Him alone.” – Jerry Bridges

 

“Many Christians estimate difficulties in the light of their own resources, and thus attempt little and often fail in the little they attempt. All God’s giants have been weak men who did great things for God because they reckoned on His power and presence with them.” Hudson Taylor

Principle vs. Pragmatism by R.C. Sproul

Some years ago, I drove along the Pennsylvania Turnpike about two o’clock in the morning with a friend after having spent all day at a steel corporation in eastern Pennsylvania dealing with labor management issues. My companion was a man who had lost his job as a highly paid executive in the industry for being too concerned about the welfare and dignity of the laborers in his plant. As we were making this drive in the wee hours of the morning, I noticed my friend was at the point of exhaustion, and so I asked him the question: “Why are you doing this?” He looked over at me as if to indicate that my question was a foolish one, and he replied simply: “Because it’s the right thing to do.”

In stark contrast to that, in this past year I have witnessed the worst type of corruption within the church that I have seen in my lifetime. I was chairing the board of a Christian institution of learning as we dealt with a question of the propriety of the teaching of one of the professors. The task of the board was to guard the purity of the doctrine of the institution. The motion was made to suspend the professor for a brief period of time in order to give him an opportunity to amend his views. As chairman, I did not vote, but the motion carried by a vote of eight to two.

During the discussion, one of the men who voted against the resolution asked this question: “Can’t we deal with this question in a more pragmatic way?” Another board member responded by saying, “No, it is our responsibility to act not according to pragmatism but according to principle.” The motion to suspend was passed by a margin of eight-to-two. The pragmatist who was outvoted, instead of submitting to the vote or bringing in a minority report, went around the board and did everything in his power to have the board’s decision overthrown. Accomplishing this, his next move was to see to it that board members with whom he disagreed were ousted from the board. Through Machiavellian machinations of corruption, this pragmatist was able to succeed. In his wake, he left the demolition of a strategically important institution of Christian learning.

What is pragmatism? Pragmatism is the only philosophy native to America. Pragmatism eschews any hope of discovering ultimate truth. It is sceptical with respect to objective principles of righteousness and defines truth as “that which works.” In this philosophy, the end always justifies the means. The driving force behind decisions within the scope of pragmatism is the force of expediency.

We remember in the days of the trial of Jesus of Nazareth, two of the important players were Caiaphas and Pontius Pilate. Both men made their decisions to have Jesus executed on the basis of expediency (Mark 15:15; John 11:45–53). Caiaphas and Pontius Pilate were pragmatists with a vengeance.

Several years ago, I had the opportunity to have lunch with a ranking senator of the United States Congress. During our discussion, I raised an ethical issue that the Senate faced at that time and asked him why the Senate didn’t act on that particular issue. He replied that he agreed with me that the Senate certainly should act on it, but he added that they could not do it that year because it was an election year. I moved to my second question and asked about another issue that needed the Senate’s attention. Again he agreed that it should be addressed, but not that particular year because it was an election year.

After we got to the sixth or seventh question where the mantra was repeated again (“not this year because it’s an election year”), I looked at the senator and asked, “Is there anybody up here on Capitol Hill who thinks about the next generation instead of the next election?” I guess it was too idealistic of me to think that our nation’s leaders would be a bit more concerned for the welfare of the nation than for their own political war chest. No nation (or Christian institution, for that matter) can survive when its leaders are driven by a spirit of pragmatism or make their decisions according to political expediency.

Expediency is an obscene word. It is the word that is ever and always at war with principle. A person who is a Christian is called of God to live by biblical principles. The principles that the Bible reveals to guide our steps are the necessary elements for authentic righteousness. Take away principle, and righteousness is slain in the streets. We need an awakening in the culture and in the church to principle — to working according to truth and to living according to biblical revelation. Without principle, the church as well as the culture will decay, and the church will become a mere echo of the unprincipled pragmatism of secularism.

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Dr. R.C. Sproul is founder and president of Ligonier Ministries and senior minister of preaching and teaching at Saint Andrew's in Sanford, Florida, and he is author of the book Faith Alone.

For more than thirty years, Dr. R.C. Sproul has thoroughly and concisely analyzed weighty theological, philosophical, and biblical topics in Right Now Counts Forever, drawing out practical applications for the Christian in his own engaging style.

© Tabletalk magazine

But Only God

“So neither he who plants nor he who waters is anything, but only God who gives the growth.”

1 Corinthians 3:7

How often we forget this…

The Background of Paul Washer's "Shocking Youth Message"

 

The “Shocking Youth Message” if you haven’t seen it yet.

When He is come

"Though nowadays we hear of persons being healed before they have been wounded and brought into a certainty of justification without ever having lamented their condemnation, we are very dubious as to the value of such healings and justifyings.

This style of things is not according to the truth. God never clothes men until He has first stripped them, nor does He quicken them by the gospel till first they are slain by the law. When you meet with persons in whom there is no trace of conviction of sin, you may be quite sure that they have not been wrought upon by the Holy Spirit, for 'when He is come, He will reprove the world of sin, and of righteousness, and of judgement.' Great care must be taken that faith is exercised upon Christ for a complete salvation and not part of it."

- C.H. Spurgeon

Of Him – John Calvin

“If we seek any other gifts of the Spirit, they will be found in his anointing. If we seek strength, it lies in his dominion; if purity, in his conception; if gentleness, it appears in his birth… If we seek redemption, it lies in his passion; if acquittal, in his condemnation; if remission of the curse, in his cross (Gal 3:13); if satisfaction, in his sacrifice; if purification, in his blood; if reconciliation, in his descent into hell; if mortification of the flesh, in his tomb; if newness of life, in his resurrection; if immortality, in the same; if inheritance of the Heavenly Kingdom, in his entrance into heaven; if protection, if security, if abundant supply of all blessings, in his Kingdom; if untroubled expectation of judgment, in the power given to him to judge.”

- Calvin, Institutes of the Christian Religion, 2.16.19.

(REPOST) Celebrating Reformation Day

On this day, October 31st, back in 1517, a young monk named Martin Luther posted a proposal at the doors of Wittenburg, Germany, to debate the doctrine and practices of indulgences. This proposal is commonly called as the 95 Theses. This was not an act of defiance or provocation as is sometimes thought. Since the Castle Church faced Wittenberg's main thoroughfare, the church door functioned as a public bulletin board and was therefore the logical place for posting important notices.

So in honour of our brother, the man himself and his 95 Theses:

"Out of love and concern for the truth, and with the object of eliciting it, the following heads will be the subject of a public discussion at Wittenberg under the presidency of the reverend father, Martin Luther, Augustinian, Master of Arts and Sacred Theology, and duly appointed Lecturer on these subjects in that place. He requests that whoever cannot be present personally to debate the matter orally will do so in absence in writing.

• When our Lord and Master, Jesus Christ, said "Repent", He called for the entire life of believers to be one of repentance.
• The word cannot be properly understood as referring to the sacrament of penance, i.e. confession and satisfaction, as administered by the clergy.
• Yet its meaning is not restricted to repentance in one's heart; for such repentance is null unless it produces outward signs in various mortifications of the flesh.
• As long as hatred of self abides (i.e. true inward repentance) the penalty of sin abides, viz., until we enter the kingdom of heaven.
• The pope has neither the will nor the power to remit any penalties beyond those imposed either at his own discretion or by canon law.
• The pope himself cannot remit guilt, but only declare and confirm that it has been remitted by God; or, at most, he can remit it in cases reserved to his discretion. Except for these cases, the guilt remains untouched.
• God never remits guilt to anyone without, at the same time, making him humbly submissive to the priest, His representative.
• The penitential canons apply only to men who are still alive, and, according to the canons themselves, none applies to the dead.
• Accordingly, the Holy Spirit, acting in the person of the pope, manifests grace to us, by the fact that the papal regulations always cease to apply at death, or in any hard case.
• It is a wrongful act, due to ignorance, when priests retain the canonical penalties on the dead in purgatory.
• When canonical penalties were changed and made to apply to purgatory, surely it would seem that tares were sown while the bishops were asleep.
• In former days, the canonical penalties were imposed, not after, but before absolution was pronounced; and were intended to be tests of true contrition.
• Death puts an end to all the claims of the Church; even the dying are already dead to the canon laws, and are no longer bound by them.
• Defective piety or love in a dying person is necessarily accompanied by great fear, which is greatest where the piety or love is least.
• This fear or horror is sufficient in itself, whatever else might be said, to constitute the pain of purgatory, since it approaches very closely to the horror of despair.
• There seems to be the same difference between hell, purgatory, and heaven as between despair, uncertainty, and assurance.
• Of a truth, the pains of souls in purgatory ought to be abated, and charity ought to be proportionately increased.
• Moreover, it does not seem proved, on any grounds of reason or Scripture, that these souls are outside the state of merit, or unable to grow in grace.
• Nor does it seem proved to be always the case that they are certain and assured of salvation, even if we are very certain ourselves.
• Therefore the pope, in speaking of the plenary remission of all penalties, does not mean "all" in the strict sense, but only those imposed by himself.
• Hence those who preach indulgences are in error when they say that a man is absolved and saved from every penalty by the pope's indulgences.
• Indeed, he cannot remit to souls in purgatory any penalty which canon law declares should be suffered in the present life.
• If plenary remission could be granted to anyone at all, it would be only in the cases of the most perfect, i.e. to very few.
• It must therefore be the case that the major part of the people are deceived by that indiscriminate and high-sounding promise of relief from penalty.
• The same power as the pope exercises in general over purgatory is exercised in particular by every single bishop in his bishopric and priest in his parish.
• The pope does excellently when he grants remission to the souls in purgatory on account of intercessions made on their behalf, and not by the power of the keys (which he cannot exercise for them).
• There is no divine authority for preaching that the soul flies out of the purgatory immediately the money clinks in the bottom of the chest.
• It is certainly possible that when the money clinks in the bottom of the chest avarice and greed increase; but when the church offers intercession, all depends in the will of God.
• Who knows whether all souls in purgatory wish to be redeemed in view of what is said of St. Severinus and St. Pascal? (Note: Paschal I, pope 817-24. The legend is that he and Severinus were willing to endure the pains of purgatory for the benefit of the faithful).
• No one is sure of the reality of his own contrition, much less of receiving plenary forgiveness.
• One who bona fide buys indulgence is a rare as a bona fide penitent man, i.e. very rare indeed.
• All those who believe themselves certain of their own salvation by means of letters of indulgence, will be eternally damned, together with their teachers.
• We should be most carefully on our guard against those who say that the papal indulgences are an inestimable divine gift, and that a man is reconciled to God by them.
• For the grace conveyed by these indulgences relates simply to the penalties of the sacramental "satisfactions" decreed merely by man.
• It is not in accordance with Christian doctrines to preach and teach that those who buy off souls, or purchase confessional licenses, have no need to repent of their own sins.
• Any Christian whatsoever, who is truly repentant, enjoys plenary remission from penalty and guilt, and this is given him without letters of indulgence.
• Any true Christian whatsoever, living or dead, participates in all the benefits of Christ and the Church; and this participation is granted to him by God without letters of indulgence.
• Yet the pope's remission and dispensation are in no way to be despised, for, as already said, they proclaim the divine remission.
• It is very difficult, even for the most learned theologians, to extol to the people the great bounty contained in the indulgences, while, at the same time, praising contrition as a virtue.
• A truly contrite sinner seeks out, and loves to pay, the penalties of his sins; whereas the very multitude of indulgences dulls men's consciences, and tends to make them hate the penalties.
• Papal indulgences should only be preached with caution, lest people gain a wrong understanding, and think that they are preferable to other good works: those of love.
• Christians should be taught that the pope does not at all intend that the purchase of indulgences should be understood as at all comparable with the works of mercy.
• Christians should be taught that one who gives to the poor, or lends to the needy, does a better action than if he purchases indulgences.
• Because, by works of love, love grows and a man becomes a better man; whereas, by indulgences, he does not become a better man, but only escapes certain penalties.
• Christians should be taught that he who sees a needy person, but passes him by although he gives money for indulgences, gains no benefit from the pope's pardon, but only incurs the wrath of God.
• Christians should be taught that, unless they have more than they need, they are bound to retain what is only necessary for the upkeep of their home, and should in no way squander it on indulgences.
• Christians should be taught that they purchase indulgences voluntarily, and are not under obligation to do so.
• Christians should be taught that, in granting indulgences, the pope has more need, and more desire, for devout prayer on his own behalf than for ready money.
• Christians should be taught that the pope's indulgences are useful only if one does not rely on them, but most harmful if one loses the fear of God through them.
• Christians should be taught that, if the pope knew the exactions of the indulgence-preachers, he would rather the church of St. Peter were reduced to ashes than be built with the skin, flesh, and bones of the sheep.
• Christians should be taught that the pope would be willing, as he ought if necessity should arise, to sell the church of St. Peter, and give, too, his own money to many of those from whom the pardon-merchants conjure money.
• It is vain to rely on salvation by letters of indulgence, even if the commissary, or indeed the pope himself, were to pledge his own soul for their validity.
• Those are enemies of Christ and the pope who forbid the word of God to be preached at all in some churches, in order that indulgences may be preached in others.
• The word of God suffers injury if, in the same sermon, an equal or longer time is devoted to indulgences than to that word.
• The pope cannot help taking the view that if indulgences (very small matters) are celebrated by one bell, one pageant, or one ceremony, the gospel (a very great matter) should be preached to the accompaniment of a hundred bells, a hundred processions, a hundred ceremonies.
• The treasures of the church, out of which the pope dispenses indulgences, are not sufficiently spoken of or known among the people of Christ.
• That these treasures are not temporal are clear from the fact that many of the merchants do not grant them freely, but only collect them.
• Nor are they the merits of Christ and the saints, because, even apart from the pope, these merits are always working grace in the inner man, and working the cross, death, and hell in the outer man.
• St. Laurence said that the poor were the treasures of the church, but he used the term in accordance with the custom of his own time.
• We do not speak rashly in saying that the treasures of the church are the keys of the church, and are bestowed by the merits of Christ.
• For it is clear that the power of the pope suffices, by itself, for the remission of penalties and reserved cases.
• The true treasure of the church is the Holy gospel of the glory and the grace of God.
• It is right to regard this treasure as most odious, for it makes the first to be the last.
• On the other hand, the treasure of indulgences is most acceptable, for it makes the last to be the first.
• Therefore the treasures of the gospel are nets which, in former times, they used to fish for men of wealth.
• The treasures of the indulgences are the nets to-day which they use to fish for men of wealth.
• The indulgences, which the merchants extol as the greatest of favours, are seen to be, in fact, a favourite means for money-getting.
• Nevertheless, they are not to be compared with the grace of God and the compassion shown in the Cross.
• Bishops and curates, in duty bound, must receive the commissaries of the papal indulgences with all reverence.
• But they are under a much greater obligation to watch closely and attend carefully lest these men preach their own fancies instead of what the pope commissioned.
• Let him be anathema and accursed who denies the apostolic character of the indulgences.
• On the other hand, let him be blessed who is on his guard against the wantonness and license of the pardon-merchant's words.
• In the same way, the pope rightly excommunicates those who make any plans to the detriment of the trade in indulgences.
• It is much more in keeping with his views to excommunicate those who use the pretext of indulgences to plot anything to the detriment of holy love and truth.
• It is foolish to think that papal indulgences have so much power that they can absolve a man even if he has done the impossible and violated the mother of God.
• We assert the contrary, and say that the pope's pardons are not able to remove the least venial of sins as far as their guilt is concerned.
• When it is said that not even St. Peter, if he were now pope, could grant a greater grace, it is blasphemy against St. Peter and the pope.
• We assert the contrary, and say that he, and any pope whatever, possesses greater graces, viz., the gospel, spiritual powers, gifts of healing, etc., as is declared in I Corinthians 12 [:28].
• It is blasphemy to say that the insignia of the cross with the papal arms are of equal value to the cross on which Christ died.
• The bishops, curates, and theologians, who permit assertions of that kind to be made to the people without let or hindrance, will have to answer for it.
• This unbridled preaching of indulgences makes it difficult for learned men to guard the respect due to the pope against false accusations, or at least from the keen criticisms of the laity.
• They ask, e.g.: Why does not the pope liberate everyone from purgatory for the sake of love (a most holy thing) and because of the supreme necessity of their souls? This would be morally the best of all reasons. Meanwhile he redeems innumerable souls for money, a most perishable thing, with which to build St. Peter's church, a very minor purpose.
• Again: Why should funeral and anniversary masses for the dead continue to be said? And why does not the pope repay, or permit to be repaid, the benefactions instituted for these purposes, since it is wrong to pray for those souls who are now redeemed?
• Again: Surely this is a new sort of compassion, on the part of God and the pope, when an impious man, an enemy of God, is allowed to pay money to redeem a devout soul, a friend of God; while yet that devout and beloved soul is not allowed to be redeemed without payment, for love's sake, and just because of its need of redemption.
• Again: Why are the penitential canon laws, which in fact, if not in practice, have long been obsolete and dead in themselves,—why are they, to-day, still used in imposing fines in money, through the granting of indulgences, as if all the penitential canons were fully operative?
• Again: since the pope's income to-day is larger than that of the wealthiest of wealthy men, why does he not build this one church of St. Peter with his own money, rather than with the money of indigent believers?
• Again: What does the pope remit or dispense to people who, by their perfect repentance, have a right to plenary remission or dispensation?
• Again: Surely a greater good could be done to the church if the pope were to bestow these remissions and dispensations, not once, as now, but a hundred times a day, for the benefit of any believer whatever.
• What the pope seeks by indulgences is not money, but rather the salvation of souls; why then does he suspend the letters and indulgences formerly conceded, and still as efficacious as ever?
• These questions are serious matters of conscience to the laity. To suppress them by force alone, and not to refute them by giving reasons, is to expose the church and the pope to the ridicule of their enemies, and to make Christian people unhappy.
• If therefore, indulgences were preached in accordance with the spirit and mind of the pope, all these difficulties would be easily overcome, and indeed, cease to exist.
• Away, then, with those prophets who say to Christ's people, "Peace, peace," where in there is no peace.
• Hail, hail to all those prophets who say to Christ's people, "The cross, the cross," where there is no cross.
• Christians should be exhorted to be zealous to follow Christ, their Head, through penalties, deaths, and hells.
• And let them thus be more confident of entering heaven through many tribulations rather than through a false assurance of peace.

Sola Scriptura!
Sola Fide!
Sola Gratia!
Solus Christus!
Soli Deo Gloria!

Matthew Smith - My Lord, I Did Not Choose You

A good rendition of the 19th century classic hymn, My Lord I Did Not Choose You, written by Josiah Conder.

C.H. Spurgeon: From Every Sin

“She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (Matthew 1:21)

Lord, save me from my sins. By the name of Jesus I am encouraged thus to pray. Save me from my past sins, that the habit of them may not hold me captive. Save me from my constitutional sins, that I may not be the slave of my own weaknesses. Save me from the sins which are continually under my eye that I may not lose my horror of them. Save me from secret sins; sins unperceived by me from my want of light. Save me from sudden and surprising sins: let me not be carried off my feet by a rush of temptation. Save me, Lord, from every sin. Let not any iniquity have dominion over me.

Thou alone canst do this. I cannot snap my own chains or slay my own enemies. Thou knowest temptation, for Thou wast tempted. Thou knowest sin, for Thou didst bear the weight of it. Thou knowest how to succor me in my hour of conflict; Thou canst save me from sinning and save me when I have sinned. It is promised in Thy very name that Thou wilt do this, and I pray Thee let me this day verify the prophecy. Let me not give way to temper, or pride, or despondency, or any form of evil; but do Thou save me unto holiness of life, that the name of Jesus may be glorified in me abundantly.

-- C.H. Spurgeon

Brothers, tell them not to serve God

For this post, I would like to share an article written by John Piper. It deals with the issue of serving; and how we must, at one side, serve only God, and at the other side, humble ourselves and receive His act of mercy and servitude. This article gave me a fresh perspective to the doctrine of sanctification; and how we shouldn’t make God the “beneficiary or our beneficence” (Piper).

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We have all told our people to serve God. Scripture says to "serve the Lord with gladness." But now it may be time to tell them not to serve God. For Scripture also says: "The Son of Man . . . came not to be served."

The Bible is concerned to call us back from idolatry to serve the true and living God (1 Thess. 1:9). But it is also concerned to keep us from serving the true God in the wrong way. There is a way to serve God that belittles and dishonors Him. Therefore, we must take heed lest we recruit servants whose labor diminishes the glory of the all-powerful Master. If Jesus said that He came not to be served (Mark 10:45), service may constitute rebellion.

God wills not to be served: "The God who made the world and everything in it . . . [is not served] by human hands, as though He needed anything, since He Himself gives to all men life and breath and everything" (Acts 17:25-26). Paul warns against any view of God which makes Him the beneficiary of our beneficence. He informs us that God cannot be served in any way that implies we are meeting His needs. It would be as though a stream should try to fill a spring that feeds it.

"He Himself gives to all men life and breath and everything."

What is the greatness of our God? What is His uniqueness in the world? Isaiah says, "From of old no one has heard or perceived by ear, no God has seen a God besides Thee, who works for those who wait for Him" (Isa. 64:4). All the other so-called gods make man work for them. Our God will not be put in the position of an employer who must depend on others to make his business go. Instead He magnifies His all-sufficiency by doing the work Himself. Man is the dependent partner in this affair. His job is to wait for the Lord. 

"No Help Wanted"

What is God looking for in the world? Assistants? No. The gospel is not a "help wanted" ad. Neither is the call to Christian service. God is not looking for people to work for Him. "The eyes of the Lord run to and fro throughout the whole earth, to show His might in behalf of those who heart is blameless toward Him" (2 Chron. 16:9).

God is not a scout looking for the first draft choices to help his team win. He is an unstoppable fullback ready to run touchdowns for anyone who will give him the ball.

What does God want from us? Not what we might expect. He rebukes Israel for bringing Him so many sacrifices: "I will accept no bull from your house. . . . For every beast of the forest is Mine. . . .If I were hungry, I would not tell you; for the world and all that is in it is Mine" (Ps. 50:9-12).

But isn't there something we can give to God that won't belittle Him to the status of beneficiary? Yes. Our anxieties. It's a command: "Cast all your anxieties on Him" (1 Peter 5:7). God will gladly receive anything from us that shows our dependence and His all-sufficiency.

The difference between Uncle Sam and Jesus Christ is that Uncle Sam won't enlist you in his service unless you are healthy and Jesus won't enlist you unless you are sick. "Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners" (Mark 2:17). Christianity is fundamentally convalescence. Patients do not server their physicians. They trust them for good prescriptions. The Sermon on the Mount is our Doctor's medical advice, not our Employer's job description.

Our very lives hang on not working for God. "To one who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trust Him who justifies the ungodly, his faith is reckoned as righteousness" (Rom. 4:4-5). Workmen get no gifts. They get their due. If we would have the gift of justification, we dare not work. God is the workman in this affair. And what He gets is the glory of being the benefactor of grace, not the beneficiary of service.

Nor should we think that after justification our labor for God begins. Those who make a work out of sanctification cry down the glory of God. Jesus Christ is "our righteousness and sanctification" (1 Cor. 1:30). "Did you receive the Spirit by works of the law, or by hearing with faith? Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?" (Gal. 3:2-3). God was the workman in our justification, and He will be the workman in our sanctification.

Religious "flesh" always wants to work for God. But "if you live according to the flesh you will die" (Rom. 8:13). That is why our very lives hang on not working for God, both in justification and sanctification.

Servants of the Heavenly Master

But shall we not then serve Christ? It is commanded: "Serve the Lord" (Rom. 12:11). Those who do not serve Christ are rebuked (Rom. 16:18). Yes, we will serve Him. But before we do, we will ponder what to avoid in this service. Surely all the warnings against serving God mean that in the idea of service lies something to be avoided. When we compare our relationship with God to the relationship between servant and master, the comparison is not perfect. Some things about servanthood should be avoided in relation to God. Some should be affirmed.

Who then shall we serve and not serve? Psalm 123:2 gives part of the answer: "Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress, so our eyes look to the Lord our God, till He have mercy upon us." The good way to serve God is to look to Him for mercy.

Any servant who tries to get off the divine role and strike up a manly partnership with his Heavenly Master is in revolt against the Creator. God does not barter. He gives mercy to servants who will have it, and the wages of death to those who won't. Good service is always and fundamentally receiving mercy, not rendering service.

But it is not entirely passive. Matthew 6:24 gives another clue to good service: "No once can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon."

How does a person serve money? He does not assist money. He is not the benefactor of money. How then do we serve money? Money exerts a certain control over us because it seems to hold out so much promise of happiness. It whispers with great force, "Think and acts so as to get into a position to enjoy my benefits." This may include stealing, borrowing or working.

Money promises happiness, and we serve it by believing the promise and walking by that faith. So we don't serve money by putting our power at is disposal for its good. We serve money by doing what is necessary so that money's power will be at our disposal for our good.

I think the same sort of service to God must be in view in Matthew 6:24, since Jesus puts the two side by side: "You cannot serve God and mammon." So if we are going to serve God and not money, then we are going to have to open our eyes to the vastly superior happiness which God offers. Then God will exert a greater control over us than money does.

We will serve by believing His promise of fullest joy and walking by that faith. We will not serve by trying to put our power at His disposal for His good, but by doing what is necessary so that His power will be ever at our disposal for our good.

Obedient Beneficiaries

Of course, this means obedience. A patient obeys his doctor in hopes of getting well. A convalescent sinner trusts the painful directions of his Therapist, and follows them. Only in this way do we keep ourselves in a position to benefit from what the divine Physician has to offer. In all this obedience it is we who are the beneficiaries. God is ever the giver. For it is the giver who gets the glory.

And that, perhaps, is the most important thing of all. The only right way to serve God is in a way that reserves for Him all the glory. One "who renders service [must do it] as one who renders it by the strength which God supplies; in order that God may be glorified" (1 Peter 4:11). How do we serve so God is glorified? We serve by the strength He supplies. When we are at our most active for God, we are still the recipients. God will not surrender the glory of the benefactor, ever!

So let us work hard, but never forget that it is not us but the grace of God which is with us (1 Cor. 15:10). Let us obey now, as always, but never forget that it is God who works in us both the will and the deed (Phil. 2:13). Let us spread the gospel far and wide and spend ourselves for the sake of the elect, but never venture to speak of anything except what Christ has wrought in us (Rom. 15:18). In all our serving may God be the giver and God get the glory.

And until the people understand this, brothers, tell them not to serve God!

 

January 1, 1995

John Piper. © Desiring God. Website: desiringGod.org

Its been a awhile

My last blog post was back in July and I feel I’ve left this blog quite barren. But for some of you that may have found encouragement by my blog, I thank God for it. I am back here in Canada, and currently focusing on reorienting myself from a bunch of things: emotionally, academically, etc.

I hope to kick start my blogging habits soon, till then, check out my previous posts, or the resources on the side.

Soli Deo Gloria!

The Year of the LORD’s Favour

My mother found great delight when I shared with her this verse from Isaiah (thanks to Christnotes for those daily verses)

ISAIAH 61:1-3 (ESV)

The Spirit of the Lord God is upon me,
because the Lord has anointed me
to bring good news to the poor;
he has sent me to bind up the broken hearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
to proclaim the year of the Lord's favour,
and the day of vengeance of our God;
to comfort all who mourn;
to grant to those who mourn in Zion—
to give them a beautiful headdress instead of ashes,
the oil of gladness instead of mourning,
the garment of praise instead of a faint spirit;
that they may be called oaks of righteousness,
the planting of the Lord, a that he may be glorified.

Soli Deo Gloria!

Being sanctified by His truth

Sir Spurgeon here presents a systematic presentation of his soteriological conviction:

“Sanctification begins in regeneration. The Spirit of God infuses into man that new living principle by which he becomes "a new creature" in Christ Jesus. This work, which begins in the new birth, is carried on in two ways—mortification, whereby the lusts of the flesh are subdued and kept under; and vivification, by which the life which God has put within us is made to be a well of water springing up unto everlasting life. This is carried on every day in what is called "perseverance," by which the Christian is preserved and continued in a gracious state, and is made to abound in good works unto the praise and glory of God; and it culminates or comes to perfection, in "glory," when the soul, being thoroughly purged, is caught up to dwell with holy beings at the right hand of the Majesty on high. But while the Spirit of God is thus the author of sanctification, yet there is a visible agency employed which must not be forgotten. "Sanctify them," said Jesus, "through thy truth: thy word is truth." The passages of Scripture which prove that the instrument of our sanctification is the Word of God are very many. The Spirit of God brings to our minds the precepts and doctrines of truth, and applies them with power. These are heard in the ear, and being received in the heart, they work in us to will and to do of God's good pleasure. The truth is the sanctifier, and if we do not hear or read the truth, we shall not grow in sanctification. We only progress in sound living as we progress in sound understanding. "Thy word is a lamp unto my feet and a light unto my path." Do not say of any error, "It is a mere matter of opinion." No man indulges an error of judgment, without sooner or later tolerating an error in practice. Hold fast the truth, for by so holding the truth shall you be sanctified by the Spirit of God.” – C.H. Spurgeon

Homesick

On May 20th, 2009, my father breathed his last. Leaving my family to be with the Lord; glorified and sanctified fully he is now. I thank God for His grace, for He redeemed my father from his fleshy fatalisms.

A song by Mercy Me – Homesick, was quite impressed unto my heart the year before. The sentiments from it, harmonized well with my soul. I wasn’t capable of understanding it, but I do now. Now, I’m quite homesick. Here is the song:

Grace Alone by R.C. Sproul

Soli Deo gloria is the motto that grew out of the Protestant Reformation and was used on every composition by Johann Sebastian Bach. He affixed the initials SDG at the bottom of each manuscript to communicate the idea that it is God and God alone who is to receive the glory for the wonders of His work of creation and of redemption. At the heart of the sixteenth-century controversy over salvation was the issue of grace.

It was not a question of man’s need for grace. It was a question as to the extent of that need. The church had already condemned Pelagius, who had taught that grace facilitates salvation but is not absolutely necessary for it. Semi-Pelagianism since that time has always taught that without grace there is no salvation. But the grace that is considered in all semi-Pelagian and Arminian theories of salvation is not an efficacious grace. It is a grace that makes salvation possible, but not a grace that makes salvation certain.

In the parable of the sower we see that regarding salvation, God is the one who takes the initiative to bring salvation to pass. He is the sower. The seed that is sown is His seed, corresponding to His Word, and the harvest that results is His harvest. He harvests what He purposed to harvest when He initiated the whole process. God doesn’t leave the harvest up to the vagaries of thorns and stones in the pathway. It is God and God alone who makes certain that a portion of His Word falls upon good ground. A critical error in interpreting this parable would be to assume that the good ground is the good disposition of fallen sinners, those sinners who make the right choice, responding positively to God’s prevenient grace. The classical Reformed understanding of the good ground is that if the ground is receptive to the seed that is sown by God, it is God alone who prepares the ground for the germination of the seed.

The biggest question any semi-Pelagian or Arminian has to face at the practical level is this: Why did I choose to believe the gospel and commit my life to Christ when my neighbour, who heard the same gospel, chose to reject it? That question has been answered in many ways. We might speculate that the reason why one person chooses to respond positively to the gospel and to Christ, while another one doesn't, is because the person who responded positively was more intelligent than the other one. If that were the case, then God would still be the ultimate provider of salvation because the intelligence is His gift, and it could be explained that God did not give the same intelligence to the neighbour who rejected the gospel. But that explanation is obviously absurd.

The other possibility that one must consider is this: that the reason one person responds positively to the gospel and his neighbour does not is because the one who responded was a better person. That is, that person who made the right choice and the good choice did it because he was more righteous than his neighbour. In this case, the flesh not only availed something, it availed everything. This is the view that is held by the majority of evangelical Christians, namely, the reason why they are saved and others are not is that they made the right response to God’s grace while the others made the wrong response.

We can talk here about not only the correct response as opposed to an erroneous response, but we can speak in terms of a good response rather than a bad response. If I am in the kingdom of God because I made the good response rather than the bad response, I have something of which to boast, namely the goodness by which I responded to the grace of God. I have never met an Arminian who would answer the question that I’ve just posed by saying, Oh, the reason I’m a believer is because I’m better than my neighbour. They would be loath to say that. However, though they reject this implication, the logic of semi-Pelagianism requires this conclusion. If indeed in the final analysis the reason I’m a Christian and someone else is not is that I made the proper response to God’s offer of salvation while somebody else rejected it, then by resistless logic I have indeed made the good response, and my neighbour has made the bad response.

What Reformed theology teaches is that it is true the believer makes the right response and the non-believer makes the wrong response. But the reason the believer makes the good response is because God in His sovereign election changes the disposition of the heart of the elect to effect a good response. I can take no credit for the response that I made for Christ. God not only initiated my salvation, He not only sowed the seed, but He made sure that that seed germinated in my heart by regenerating me by the power of the Holy Ghost. That regeneration is a necessary condition for the seed to take root and to flourish. That’s why at the heart of Reformed theology the axiom resounds, namely, that regeneration precedes faith. It’s that formula, that order of salvation that all semi-Pelagians reject. They hold to the idea that in their fallen condition of spiritual death, they exercise faith, and then are born again. In their view, they respond to the gospel before the Spirit has changed the disposition of their soul to bring them to faith. When that happens, the glory of God is shared. No semi-Pelagian can ever say with authenticity: To God alone be the glory. For the semi-Pelagian, God may be gracious, but in addition to God’s grace, my work of response is absolutely essential. Here grace is not effectual, and such grace, in the final analysis, is not really saving grace. In fact, salvation is of the Lord from beginning to end. Yes, I must believe. Yes, I must respond. Yes, I must receive Christ. But for me to say yes to any of those things, my heart must first be changed by the sovereign, effectual power of God the Holy Spirit.
Soli Deo gloria.

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Dr. R.C. Sproul is founder and president of Ligonier Ministries, and he is author of the books A Taste of Heaven and Getting the Gospel Right. For more than thirty years, Dr. R.C. Sproul has thoroughly and concisely analyzed weighty theological, philosophical, and biblical topics in Right Now Counts Forever, drawing out practical applications for the Christian in his own engaging style.

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From Ligonier Ministries and R.C. Sproul. © Tabletalk magazine.
Website: www.ligonier.org/tabletalk

Polycarp, Bishop of Smyrna

I would like to share a letter in this blog post, not from me, but from our Apostolic Fathers; commonly known as the Martyrdom of Polycarp. Although the author of this letter is unknown, it was recorded by Eusebius, who claims to have received it through a letter addressed to the Church of Philemelium by the Church of Smyrna. The work details Polycarp's death at the age of 86, martyred under the hand of the Roman empire, possibly under the reign of Marcus Aurelius (121-180 C.E.).

Polycarp resided in Asia Minor as bishop of Smyrna, a disciple of the apostles, in particular John the Apostle. Together with Clement of Rome and Ignatius of Antioch, Polycarp is recognized as one of three chief Apostolic Fathers. The sole surviving work by Polycarp is the infamous Letter to the Philippians, which Irenaeus of lyons – the one who recorded it -- describes it as “powerful” (Adv. Haer., III.3.4.).

Because the letter is quite lengthy, I will be only sharing chapter 13 to chapter 17. I do hope, as our Apostolic Fathers did, that we “might become his imitators, ‘not thinking of ourselves alone, but also of our neighbours.’ For it is the mark of true and steadfast love, not to wish that oneself may be saved alone, but all the brethren also.”

CHAPTER 13

The preparations for burning him

1 These things then happened with so great speed, quicker than it takes to tell, and the crowd came together immediately, and prepared wood and faggots from the work-shops and baths and the Jews were extremely zealous, as is their custom, in assisting at this. 2 Now when the fire was ready he put off all his clothes, and loosened his girdle and tried also to take off his shoes, though he did not do this before, because each of the faithful was always zealous, which of them might the more quickly touch his flesh. For he had been treated with all respect because of his noble life, even before his martyrdom. 3 Immediately therefore, he was fastened to the instruments which had been prepared for the fire, but when they were going to nail him as well he said: "Leave me thus, for He who gives me power to endure the fire, will grant me to remain in the flames unmoved even without the security you will give by the nails."

CHAPTER 14

His last prayers

1 So they did not nail him, but bound him, and he put his hands behind him and was bound, as a noble ram out of a great flock, for an oblation, a whole burnt offering made ready and acceptable to God; and he looked up to heaven and said: "O Lord God Almighty, Father of thy beloved and blessed Child, Jesus Christ, through Whom we have received full knowledge of thee, the God of Angels and powers, and of all creation, and of the whole family of the righteous, who live before thee! 2 I bless thee, that Thou hast granted me this day and hour, that I may share, among the number of the martyrs, in the cup of thy Christ, for the Resurrection to everlasting life, both of soul and body in the immortality of the Holy Spirit. And may I, to-day, be received among them before Thee, as a rich and acceptable sacrifice, as Thou, the God who lies not and is truth, hast prepared beforehand, and shown forth, and fulfilled. 3 For this reason I also praise Thee for all things, I bless Thee, I glorify Thee through the everlasting and heavenly high Priest, Jesus Christ, thy beloved Child, through whom be glory to Thee with him and the Holy Spirit, both now and for the ages that are to come, Amen."

CHAPTER 15

The fire is lighted

1 Now when he had uttered his Amen and finished his prayer, the men in charge of the fire lit it, and a great flame blazed up and we, to whom it was given to see, saw a marvel. And we have been preserved to report to others what befell. 2 For the fire made the likeness of a room, like the sail of a vessel filled with wind, and surrounded the body of the martyr as with a wall, and he was within it not as burning flesh, but as bread that is being baked, or as gold and silver being refined in a furnace. And we perceived such a fragrant smell as the scent of incense or other costly spices.

CHAPTER 16

Polycarp's death

1 At length the lawless men, seeing that his body could not be consumed by the fire, commanded an executioner to go up and stab him with a dagger, and when he did this, there came out a dove, and much blood, so that the fire was quenched and all the crowd marvelled that there was such a difference between the unbelievers and the elect. 2 And of the elect was he indeed one, the wonderful martyr, Polycarp, who in our days was an apostolic and prophetic teacher, bishop of the Catholic Church in Smyrna. For every word which he uttered from his mouth both was fulfilled and will be fulfilled.

CHAPTER 17

The treatment of the corpse

1 But the jealous and envious evil one who resists the family of the righteous, when he saw the greatness of his martyrdom, and his blameless career from the beginning, and that he was crowned with the crown of immortality, and had carried off the unspeakable prize, took care that not even his poor body should be taken away by us, though many desired to do so, and to have fellowship with his holy flesh. 2 Therefore he put forward Niketas, the father of Herod, and the brother of Alce, to ask the Governor not to give his body, "Lest," he said, "they leave the crucified one and begin to worship this man." And they said this owing to the suggestions and pressure of the Jews, who also watched when we were going to take it from the fire, for they do not know that we shall not ever be able either to abandon Christ, who suffered for the salvation of those who are being saved in the whole world, the innocent for sinners, or to worship any other. 3 For him we worship as the Son of God, but the martyrs we love as disciples and imitators of the Lord; and rightly, because of their unsurpassable affection toward their own King and Teacher. God grant that we too may be their companions and fellow-disciples.

Apostolic Fathers, Kirsopp Lake, 1912 (Loeb Classical Library)

Refuge

O Lord, Whose power is infinite and wisdom infallible, order things that they may neither hinder, nor discourage me,  nor prove obstacles to the progress of Thy cause. Stand between me and all strife, that no evil befall,  no sin corrupt my gifts, zeal, attainments. May I follow duty and not any foolish device of my own. Permit me not to labour at work which Thou wilt not bless, that I may serve thee without disgrace or debt. Let me dwell in Thy most secret place under thy shadow, where is safe impenetrable protection from  the arrow that flieth by day, the pestilence that walketh in darkness, the strife of tongues, the malice of ill-will, the hurt of unkind talk, the snares of company, the perils of youth, the temptations of middle life, the moumings of old age, the fear of death. I am entirely dependent upon Thee for support, counsel, consolation. Uphold me by Thy free Spirit, and may I not think it enough to be preserved from falling, but may I always go forward, always abounding in the work Thou givest me to do. Strengthen me by Thy Spirit in my inner self for every purpose of my Christian life. All my jewels I give to the shadow of the safety that is in Thee—my name anew in Christ, my body , soul, talents, character, my success, wife, children, friends, work, my present, my future, my end. Take them, they are Thine, and I am thine, now and for ever.

Bennett, Arthur G. The Valley of Vision A Collection of Puritan Prayers and Devotions. Carlisle: Banner of Truth, 2003.

*also available online*

Lecrae

Back in circa 1998, I was quite influenced by hip-hop artists such as Cypress Hill, Mos Def, De La Soul, Eminem etc. As the years progressed, my inclination in music gradually shifted to something more vile (haha). A few days ago, I came across a Christian reformed hip-hop artist Lecrae who gave me a fresh re-introduction to this sub-culture; I see great potentials in this man.

“that's why it's Christ in my rhymes That's why it's Christ all the time. My whole world is built around him He's the life in my lines. I refused to waste my life he's too true ta chase that ice. Here’s my gifts and time cause I'm constantly trying to be used to praise the Christ. If he's truly raised to life then this news should change your life
and by his grace you can put your faith in place that rules your days and nights” – Lecrae, from the album Rebel

Jesus Is Mine!

Recently, I have been reading a lot of John Newton’s works and truly it is a blessing to see a man with a burning passion for the glory of God. Here are some quotes from him:

“Jesus is mine! I’m now prepared to meet with what I thought most hard; Yes, let the winds of trouble blow, And comforts melt away like snow; No blasted trees, or failing crops, Can hinder my eternal hopes; Though creatures change, the LORD’S the same, Then let me triumph in his name.” - John Newton

"O wondrous love! to bleed and die, To bear the cross and shame, That guilty sinners, such as I, Might plead Thy gracious Name." - John Newton

“From hence we may observe, that believers who have most knowledge, are not therefore necessarily the most spiritual. Some may and do walk more honorably and more comfortably with two talents, than others with five. He who experimentally knows his own weakness, and depends simply upon the Lord, will surely thrive, though his acquired attainments and abilities may be but small; and he who has the greatest gifts, the clearest judgement, and the most extensive knowledge, if he indulges high thoughts of his advantages, is in imminent danger of mistaking, and falling at every step; for the Lord will suffer none whom he loves to boast in themselves. He will guide the meek with his eyes, and fill the hungry with good things; but the rich he sendeth empty away. It is an invariable maxim in his kingdom, that whosoever exalteth himself, shall be abased; but he that humbleth himself, shall be exalted.” – John Newton, More Than A Calvinist.

Filling Up What is Lacking

The story of Joseph the Masai Warrior.

Joseph the Masai Warrior - John Piper from I'll Be Honest on Vimeo.

Holy Spirit, Come

“[I] never try to frighten people into the kingdom of God. I do not even call people forward at the end of a service. I know that when the spirit of God has dealt with them, has changed them, and has given them new minds and hearts, they will come and tell me or tell somebody else. I do not want an immediate decision because I know that even I can produce decisions. A man’s eloquence or the use of lights or music can produce decisions. But I do not do that. I simply put the truth before people, and it is the Spirit of the living God alone who can apply that truth, and he does.”

- D. Martyn Lloyd-Jones , from Courageous Christianity, 299.

The Rebel’s Guide to Joy – The Life of Horatio Spafford

 

Horatio Spafford was no stranger to suffering and tragedy - a life marked by the loss of 6 of his 8 children among other calamities. In midst of his greatest sorrows he penned the words "...whatever my lot though hast taught me to say it is well with my soul", words which encourage us to fight for joy in Christ even when death itself threatens to overtake.

"Say unto my soul, I am thy salvation."—Psalm 35:3.

What does this sweet prayer teach me? It shall be my evening's petition; but first let it yield me an instructive meditation. The text informs me first of all that David had his doubts; for why should he pray, "Say unto my soul, I am thy salvation," if he were not sometimes exercised with doubts and fears? Let me, then, be of good cheer, for I am not the only saint who has to complain of weakness of faith. If David doubted, I need not conclude that I am no Christian because I have doubts. The text reminds me that David was not content while he had doubts and fears, but he repaired at once to the mercy-seat to pray for assurance; for he valued it as much fine gold. I too must labour after an abiding sense of my acceptance in the Beloved, and must have no joy when His love is not shed abroad in my soul. When my Bridegroom is gone from me, my soul must and will fast. I learn also that David knew where to obtain full assurance. He went to his God in prayer, crying, "Say unto my soul I am thy salvation." I must be much alone with God if I would have a clear sense of Jesus' love. Let my prayers cease, and my eye of faith will grow dim. Much in prayer, much in heaven; slow in prayer, slow in progress. I notice that David would not be satisfied unless his assurance had a divine source. "Say unto my soul." Lord, do Thou say it! Nothing short of a divine testimony in the soul will ever content the true Christian. Moreover, David could not rest unless his assurance had a vivid personality about it. "Say unto my soul, I am thy salvation." Lord, if Thou shouldst say this to all the saints, it were nothing, unless Thou shouldst say it to me. Lord, I have sinned; I deserve not Thy smile; I scarcely dare to ask it; but oh! say to my soul, even to my soul, "I am thy salvation." Let me have a present, personal, infallible, indisputable sense that I am Thine, and that Thou art mine.

--- C.H. Spurgeon

Do these mysterious stones mark the site of the Garden of Eden?

by TOM COX




For the old Kurdish shepherd, it was just another burning hot day in the rolling plains of eastern Turkey. Following his flock over the arid hillsides, he passed the single mulberry tree, which the locals regarded as 'sacred'. The bells on his sheep tinkled in the stillness. Then he spotted something. Crouching down, he brushed away the dust, and exposed a strange, large, oblong stone.

The man looked left and right: there were similar stone rectangles, peeping from the sands. Calling his dog to heel, the shepherd resolved to inform someone of his finds when he got back to the village. Maybe the stones were important.

They certainly were important. The solitary Kurdish man, on that summer's day in 1994, had made the greatest archaeological discovery in 50 years. Others would say he'd made the greatest archaeological discovery ever: a site that has revolutionized the way we look at human history, the origin of religion - and perhaps even the truth behind the Garden of Eden.

Continue reading...

A Boomer in the Pew

As a celebration to their first birthday, the folks at Boomer in the Pew blog is giving away a brand new calfskin version of the ESV study bible. Just follow this link to register yourself for that lucky draw!

The Love of God - A.W. Pink (Part 4)

Continued...

6. It is holy. God’s love is not regulated by caprice passion, or sentiment, but by principle. Just as His grace reigns not at the expense of it, but "through righteousness" (Rom. 5:21), so His love never conflicts with His holiness. "God is light" (1 John 1:5) is mentioned before "God is love" (1 John 4:8). God’s love is no mere amiable weakness, or effeminate softness. Scripture declares, "whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth" (Heb. 12:6). God will not wink at sin, even in His own people. His love is pure, unmixed with any maudlin sentimentality (emphasis mine).

7. It is gracious. The love and favor of God are inseparable. This is clearly brought out in Romans 8:32-39. What that love is from which there can be no "separation," is easily perceived from the design and scope of the immediate context: it is that goodwill and grace of God which determined Him to give His Son for sinners. That love was the impulsive power of Christ’s incarnation: "God so loved the world that He gave His only begotten Son" (John 3:16). Christ died not in order to make God love us, but because He did love His people, Calvary is the supreme demonstration of Divine love. Whenever you are tempted to doubt the love of God, Christian reader, go back to Calvary.

Here then is abundant cause for trust and patience under Divine affliction. Christ was beloved of the Father, yet He was not exempted from poverty, disgrace, and persecution. He hungered and thirsted. Thus, it was not incompatible with God’s love for Christ when He permitted men to spit upon and smite Him. Then let no Christian call into question God’s love when he is brought under painful afflictions and trials. God did not enrich Christ on earth with temporal prosperity, for "He had not where to lay His head." But He did give Him the Spirit "without measure" (John 3:34). Learn then that spiritual blessings are the principal gifts of Divine love. How blessed to know that when the world hates us ,God loves us!

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Pink. A.W. Attributes of God. Granbury: PBM Desktop Publications, 2009.

The Love of God - A.W. Pink (Part 3)

4. It is infinite. Everything about God is infinite. His essence fills heaven and earth. His wisdom is illimitable, for He knows everything of the past, present and future. His power is unbounded, for there is nothing too hard for Him. So His love is without limit. There is a depth to it which none can fathom; there is a height to it which none can scale; there is a length and breadth to it which defies measurement, by any creature-standard. Beautifully is this intimated in Ephesians 2:4: But God, who is rich in mercy, for His great love wherewith He loved us: the word "great" there is parallel with the "God so loved" of John 3:16. It tells us that the love of God is so transcendent it cannot be estimated.

No tongue can fully express the infinitude of God’s love, or any mind comprehend it: it "passeth knowledge" Eph. 3:19). The most extensive ideas that a finite mind can frame about Divine love, are infinitely below its true nature. The heaven is not so far above the earth as the goodness of God is beyond the most raised conceptions which we are able to form of it. It is an ocean which swells higher than all the mountains of opposition in such as are the objects of it. It is a fountain from which flows all necessary good to all those who are interested in it (John Brine, 1743).

5. It is immutable. As with God Himself there is "no variableness, neither shadow of turning" (James 1:17), so His love knows neither change or diminution. The worm Jacob supplies a forceful example of this: "Jacob have I loved," declared Jehovah, and despite all his unbelief and waywardness, He never ceased to love him. John 13:1 furnishes another beautiful illustration. That very night one of the apostles would say, "Show us the Father"; another would deny Him with cursings; all of them would be scandalized by and forsake Him. Nevertheless "having loved His own which were in the world, He love them unto the end." The Divine love is subject to no vicissitudes. Divine love is "strong as death ... many waters cannot quench it" (Song of Sol. 8:6,7). Nothing can separate from it: Romans 8:35-39.

"His love no end nor measure knows,
No change can turn its course,
Eternally the same it flows
From one eternal source."

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Pink. A.W. Attributes of God. Granbury: PBM Desktop Publications, 2009.

The Love of God - A.W. Pink (Part 2)

Continued....

2. It is eternal. This of necessity. God Himself is eternal, and God is love; therefore, as God Himself had no beginning, His love had none. Granted that such a concept far transcends the grasp of our feeble minds, nevertheless, where we cannot comprehend, we can bow in adoring worship. How clear is the testimony of Jeremiah 31:3, "I have loved thee with an everlasting love, therefore with loving-kindness have I drawn thee." How blessed to know that the great and holy God loved His people before heaven and earth were called into existence, that He had set His heart upon them from all eternity. Clear proof is this that His love is spontaneous, for He loved them endless ages before they had any being.

The same precious truth is set forth in Ephesians 1:4,5, "According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him. In love having predestinated us." What praise should this evoke from each of His children! How tranquilizing for the heart: since God’s love toward me had no beginning, it can have no ending! Since it be true that "from everlasting to everlasting" He is God, and since God is "love," then it is equally true that "from everlasting to everlasting" He loves His people.

3. It is sovereign. This also is self-evident. God Himself is sovereign, under obligations to none, a law unto Himself, acting always according to His own imperial pleasure. Since God be sovereign, and since He be love, it necessarily follows that His love is sovereign. Because God is God, He does as He pleases; because God is love, He loves whom He pleases. Such is His own express affirmation: "Jacob have I loved, but Esau have I hated" (Rom. 9:19). There was no more reason in Jacob why he should be the object of Divine love, than there was in Esau. They both had the same parents, and were born at the same time, being twins; yet God loved the one and hated the other! Why? Because it pleased Him to do so.

The sovereignty of God’s love necessarily follows from the fact that it is uninfluenced by anything in the creature. Thus, to affirm that the cause of His love lies in God Himself, is only another way of saying, He loves whom He pleases. For a moment, assume the opposite. Suppose God’s love were regulated by anything else than His will, in such a case He would love by rule, and loving by rule He would be under a law of love, and then so far from being free, God would Himself be ruled by law. "In love having predestinated us unto the adoption of children by Jesus Christ to Himself, according to"—what? Some excellency which He foresaw in them? No; what then? "According to the good pleasure of His will" (Eph. 1:4,5).

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Pink. A.W. Attributes of God. Granbury: PBM Desktop Publications, 2009.